{"id":1487,"date":"2026-04-02T10:36:39","date_gmt":"2026-04-02T07:36:39","guid":{"rendered":"https:\/\/seremetakis.othonas.aboutdev.gr\/?page_id=1487"},"modified":"2026-09-14T20:34:14","modified_gmt":"2026-09-14T17:34:14","slug":"dialexeis","status":"publish","type":"page","link":"https:\/\/seremetakis.com\/en\/dialexeis\/","title":{"rendered":"Lectures & Invited Presentantions"},"content":{"rendered":"
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Lectures & Invited Presentantions<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u03a0\u03a1\u039f\u03a3\u039a\u0395\u039a\u039b\u0397\u039c\u0395\u039d\u0395\u03a3 \u0394\u0399\u0391\u039b\u0395\u039e\u0395\u0399\u03a3 \/ \u039f\u039c\u0399\u039b\u0399\u0395\u03a3<\/b><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0<\/em>Sensing the Everyday: Intervention Performances in Space and Time.\u00a0
<\/em>\u039a\u03b5\u03bd\u03c4\u03c1\u03b9\u03ba\u03ae \u03bf\u03bc\u03b9\u03bb\u03af\u03b1<\/b><\/span>.\u00a0 <\/span>Performing Space 2026 Symposium.
<\/b>Nafplio,<\/b> Sept. 2-6.\u00a0 \u00a0\u03a0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c3\u03b7 \u03c4\u03b7\u03c2 \u03bf\u03bc\u03b9\u03bb\u03ae\u03c4\u03c1\u03b9\u03b1\u03c2: Dorita Hannah, Professor of Performance Design,
University of Newcastle, Australia.
View here\u00a0<\/a> \u00a0 \u00a0\u00a0<\/b><\/span><\/p>

\u038c\u03c4\u03b1\u03bd \u03c4\u03bf \u03a7\u03c4\u03b5\u03c2 \u03a3\u03c5\u03bd\u03bf\u03bc\u03b9\u03bb\u03b5\u03af \u03bc\u03b5 \u03c4\u03bf \u03a3\u03ae\u03bc\u03b5\u03c1\u03b1: \u039f \u039b\u03cc\u03b3\u03bf\u03c2 \u03c3\u03c4\u03b7 \u039c\u03ac\u03bd\u03b7.
\u00a0<\/i>\u0394\u03b7\u03bc\u03cc\u03c3\u03b9\u03b1 \u03b1\u03bd\u03bf\u03b9\u03ba\u03c4\u03ae \u039f\u03bc\u03b9\u03bb\u03af\u03b1<\/b><\/span>.\u00a0<\/span>\u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03c4\u03b9\u03ba\u03cc \u039a\u03b1\u03bb\u03bf\u03ba\u03b1\u03af\u03c1\u03b9 \u03c3\u03c4\u03b7 \u039c\u03ac\u03bd\u03b7 2026<\/b>
\u0391\u03c1\u03b5\u03cc\u03c0\u03bf\u03bb\u03b7, 21 \u0391\u03c5\u03b3\u03bf\u03cd\u03c3\u03c4\u03bf\u03c5, 2026<\/span>
View here<\/strong><\/p>

Multisensory turn or about inheriting the uninheritable<\/em>
\u0395\u03bd\u03b1\u03c1\u03ba\u03c4\u03ae\u03c1\u03b9\u03b1 \u03b4\u03b9\u03ac\u03bb\u03b5\u03be\u03b7<\/span><\/strong>. UNA EUROPA – \u03a3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1 11 \u0395\u03c5\u03c1\u03c9\u03c0\u03b1\u03ca\u03ba\u03ce\u03bd \u03c0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03c9\u03bd –
\u039c\u03b5\u03c4\u03b1\u03c0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03ae \u03a3\u03c7\u03bf\u03bb\u03ae Jagiellonian University, Krakow<\/strong>.
3 \u0394\u03b5\u03ba\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 2025
View here<\/strong><\/a><\/p>

Burning Memory: On Greek Death, Politics and the Everyday<\/em>
Lecture<\/span><\/strong>. University of Nottingham, UK, Department of Classics and Archaeology<\/strong>. Webinars 2025
3 \u0391\u03c0\u03c1\u03b9\u03bb\u03b9\u03bf\u03c5 2025
View here<\/strong><\/a><\/p>

Tales of the Field
Seminar<\/span><\/strong>. University KU LEUVEN, Belgium<\/strong>, Department of Social and Cultural Anthropology<\/strong>. December 5, 2023<\/p>

A Journey Through Border Spaces of the Everyday<\/em>
Lecture<\/span><\/strong>. University of California (Santa Cruz), Center for Cultural Studies, Co-sponsor Department of Anthropology<\/strong>.
April 5, 2023
See here<\/a><\/p>

Anthropology From the Borders of the Inside<\/em>
2022 Inaugural Anthropology Lecture.\u00a0\u0395\u03bd\u03b1\u03c1\u03ba\u03c4\u03ae\u03c1\u03b9\u03b1 \u03b1\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ae \u0394\u03b9\u03ac\u03bb\u03b5\u03be\u03b7 \u03c4\u03bf\u03c5 2022<\/b>
<\/span><\/span>University KU LEUVEN, Belgium ,\u00a0 \u00a0\u00a0<\/strong>27 \u03a3\u03b5\u03c0\u03c4\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5
<\/span>View here<\/strong><\/a>
POSTER<\/strong>\u00a0<\/a><\/p>

Our Historical and Cultural Others<\/em>
Opening Remarks<\/span><\/strong> at the International Forum of Spartan Studies: Ancient Sparta in the 21st Century. University of Nottingham & Municipality of Sparta<\/strong>, Sparta, June 8\u201311, 2023<\/p>

Language and Body: The Cultural Heritage of the Women of Mani. Public Talk for the General Public<\/span><\/strong>. Organized by: Association of Maniots Everywhere \/ Cultural Association of Mani \/ Cultural Development Association of Verga \/ Cultural Association of Mikri Mantineia<\/strong>. June 20, 2022, Cultural Centre of Kalamata.<\/p>

Anthropological Data in the Formation of Language and Culture in Mani<\/em>
Talk<\/span><\/strong>. University of Athens (NKUA), Medical School \/ Homoioi of Mani \/ Municipality of Eastern Mani<\/strong>. October 2, 2021.
Conference Programme<\/strong><\/a><\/p>

Ethnographic Field and Anthropological Writing\u2013Yesterday and Today<\/em>
Lecture<\/span><\/strong>. University of Macedonia, Department of Balkan, Slavic and Oriental Studies<\/strong> & Laboratory for the Study of Culture, Borders and Gender. April 2, 2021 Image 1<\/strong><\/a><\/p>

On Sensory Memory<\/em>
Open Lecture and Seminar<\/span><\/strong>.
University of California (Santa Cruz), The Humanities Institute<\/strong>. January 28\u201329, 2021
Image 1<\/strong><\/a> \u2013 Image 2<\/strong><\/a> \u2013 Image 3<\/strong><\/a><\/p>

Wounded Cities: Physical Disaster and a Public Ethnography of the Uninheritable<\/em>
Lecture<\/span><\/strong>. GLASGOW University, Anthropology Network Webinars<\/strong>, May 22, 2020<\/p>

Theatrocracy and Memory in Austerity Times<\/em>
Lecture<\/span><\/strong>. New York University- Department of Performance Studies, Leading Scholars Lecture Series 2017, December 5, 2017
See here<\/strong><\/a><\/p>

Discussant-Evaluator<\/span><\/strong> in the two-part session Categories of Remembrance and Forgetting: Itineraries and Sanctuaries (part II)<\/em>. Society for Cultural Anthropology, American Anthropological Association<\/strong>, 116th Annual Meetings,
November 29\u2013December 3, 2017, Washington DC.<\/p>

Sensory Antidotes in the Era of Crisis: The Symposium Taste and Memory.<\/em>
Presentation<\/span><\/strong> Two-part panel, Categories of Remembrance and Forgetting: Itineraries and Sanctuaries (part II). Society for Society for Cultural Anthropology, American Anthropological Association<\/strong>, 116th Annual Meetings, 29\/10- 3\/11, 2017, Washington DC.<\/p>

Dialoguing with the Other:<\/em> Performing Ethnography in Greece<\/em>
Lecture<\/span><\/strong>, \u201cHonoured Professor 2015\u201d \u2013 Visual Anthropology Summer School on \u201cVisual Ethnography of the Urban Landscape\u201d, Athens, July 4\u201324, 2015. Leiden University, Ethnographic Film Festival (Ethnofest), and the Dutch Institute at Athens.<\/strong><\/p>

\u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03b9\u03ba\u03cc\u03c2 \u0398\u03ac\u03bd\u03b1\u03c4\u03bf\u03c2: \u03a5\u03c0\u03b5\u03c1\u03b2\u03b1\u03af\u03bd\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b7\u03bd \u03a7\u03b1\u03c1\u03c4\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ae \u03a4\u03ac\u03be\u03b7 \u03c4\u03b7\u03c2 \u03a0\u03cc\u03bb\u03b7\u03c2.<\/em>
Presentation<\/span><\/strong> \u03c3\u03c4\u03b7\u03bd \u0397\u03bc\u03b5\u03c1\u03af\u03b4\u03b1 \u00ab\u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1 \u03ba\u03b1\u03b9 \u03a0\u03cc\u03bb\u03b7\u00bb. \u0395\u03c5\u03c1\u03c9\u03c0\u03b1\u03ca\u03ba\u03ae \u0388\u03bd\u03c9\u03c3\u03b7 \u039a\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ce\u03bd
(Association Europeenne des Enseignants-AEDE)<\/strong>. \u03a0\u03ac\u03bd\u03c4\u03b5\u03b9\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf, \u03a4\u03bc\u03ae\u03bc\u03b1 \u0394\u03b9\u03b5\u03b8\u03bd\u03ce\u03bd \u03a3\u03c7\u03ad\u03c3\u03b5\u03c9\u03bd & \u0395\u03c5\u03c1\u03c9\u03c0\u03b1\u03ca\u03ba\u03ce\u03bd \u0395\u03ba\u03c0\u03b1\u03b9\u03b4\u03b5\u03c5\u03c4\u03b9\u03ba\u03ce\u03bd \u03a0\u03c1\u03bf\u03b3\u03c1\u03b1\u03bc\u03bc\u03ac\u03c4\u03c9\u03bd, 24 \u0391\u03c0\u03c1\u03b9\u03bb\u03af\u03bf\u03c5 2015.<\/p>

Archaeology of Feeling: Death and the Materiality of Memory<\/em>
\u0391\u03bd\u03bf\u03b9\u03c7\u03c4\u03ae \u03b4\u03b9\u03ac\u03bb\u03b5\u03be\u03b7<\/span><\/strong>\u00a0\u03c3\u03c4\u03bf \u039f\u03bb\u03bb\u03b1\u03bd\u03b4\u03b9\u03ba\u03cc \u0399\u03bd\u03c3\u03c4\u03b9\u03c4\u03bf\u03cd\u03c4\u03bf-Netherlands Institute <\/strong>at Athens,
30 \u039c\u03b1\u03c1\u03c4\u03af\u03bf\u03c5, 2015. \u0391\u03b8\u03ae\u03bd\u03b1
View here<\/strong><\/a><\/p>

\u03a3\u03c7\u03bf\u03bb\u03b9\u03b1\u03c3\u03c4\u03ae\u03c2-\u0391\u03be\u03b9\u03bf\u03bb\u03bf\u03b3\u03b7\u03c4\u03ae\u03c2<\/span><\/strong> \u03c4\u03b7\u03c2 11\u03bc\u03b5\u03bb\u03bf\u03c5\u03c2 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03af\u03b1\u03c2 \u00abThe evidence of death: necrographic
accounts on death perspectives\u00bb<\/em>. \u0395\u03c4\u03ae\u03c3\u03b9\u03bf \u03a3\u03c5\u03bd\u03ad\u03b4\u03c1\u03b9\u03bf, Association of Social Anthropologists of
the UK and Commonwealth (ASA), 2014<\/strong>: Anthropology and Enlightenment.
Edinburgh, \u0391\u03b3\u03b3\u03bb\u03af\u03b1, 19-22 \u0399\u03bf\u03c5\u03bd\u03af\u03bf\u03c5, 2014.<\/p>

The Silent Detournement: \u2018Flexible Graves\u2019 in the City of the Living<\/em>.
Presentation<\/span><\/strong> at the Session \u201cThe Evidence of Death: Necrographic Accounts on Death Perspectives.\u201d Organized by: A. Panagiotopoulos & Diana Espirito Santo (Universitade Nova de Lisboa, Portugal). Annual Conference, Association of Social Anthropologists of the UK and Commonwealth (ASA),<\/strong> 2014: Anthropology and Enlightenment. Edinburgh, England, June 19\u201322, 2014.<\/p>

Everyday Culture\u2013Taste and Memory<\/em>
Keynote Addresses<\/span><\/strong>. National Hellenic Research Foundation<\/strong>, Athens 2013.
See here<\/strong><\/a><\/p>

Discussant-Evaluator<\/span><\/strong> of the session \u201cForging Intersubjectivities<\/em>\u201d,
Society for Medical Anthropology, American Anthropological Association<\/strong>, Annual Meetings, Montreal, Canada, November 16, 2011<\/p>

Greek Pains: Subjectivity, Material Experience and Communication in Modernity<\/em>
Presentation<\/span><\/strong> . ELEFTHERIOS VENIZELOS CHAIR CONFERENCE: \u00abColonizing the Greek Mind? The Reception of Western Psychotherapeutics in Greece.\u00bb
DEREE \u2013 The American College of Greece<\/strong>, A\u03b8\u03ae\u03bd\u03b1, \u039c\u03ac\u03ca\u03bf\u03c2 2011.<\/p>

Eros and Thanatos in the Era of Gluttony<\/em>
Inaugural Public Lecture<\/span><\/strong>.
The Institute for Advanced Studies in the Humanities (A. Sawer seminar on Embodied Values: Bringing the Senses Back to the Environment),
University of Edinburgh<\/strong>, November 12, 2010
See here<\/strong><\/a><\/p>

\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c3\u03b7<\/span><\/strong>,
\u0397 \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c4\u03b7\u03c2 \u039a\u03b1\u03c1\u03b4\u03b9\u03ac\u03c2 \u03c4\u03bf\u03c5 \u03ba\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae Ole Martin Hoystad, \u03c5\u03c0\u03cc \u03c4\u03b7\u03bd \u03b1\u03b9\u03b3\u03af\u03b4\u03b1 \u03c4\u03b7\u03c2
\u039d\u03bf\u03c1\u03b2\u03b7\u03b3\u03b9\u03ba\u03ae\u03c2 \u03a0\u03c1\u03b5\u03c3\u03b2\u03b5\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u039d\u03bf\u03c1\u03b2\u03b7\u03b3\u03b9\u03ba\u03bf\u03cd \u0399\u03bd\u03c3\u03c4\u03b9\u03c4\u03bf\u03cd\u03c4\u03bf\u03c5, \u03a9\u03bd\u03ac\u03c3\u03b5\u03b9\u03bf \u039a\u03b1\u03c1\u03b4\u03b9\u03bf\u03c7\u03b5\u03b9\u03c1\u03bf\u03c5\u03c1\u03b3\u03b9\u03ba\u03cc \u039a\u03ad\u03bd\u03c4\u03c1\u03bf<\/strong>,
10 \u039d\u03bf\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 2010.
View here<\/strong><\/a><\/p>

Cultural Memory in Diaspora<\/em>
Lecture<\/span><\/strong>. Organizers: The Program in Modern Greek Studies and The Department of Anthropology,
University of Illinois, Urbana<\/strong>\u2013Champaign, April 8, 2010.
See here<\/strong><\/a><\/p>

Border Echoes<\/em>
Presentation<\/span><\/strong>\u00a0\u2013 10th Annual Conference, \u201cSoundscapes of the Spirit: Cosmology and Sound Art
from the Black to the Aral Seas\u201d. \u0394\u03b9\u03bf\u03c1\u03b3\u03b1\u03bd\u03c9\u03c4\u03ad\u03c2: Russian, East European and Eurasian Center (REEEC)<\/strong>
and School of Music, University of Illinois \u03ba\u03b1\u03b9 Department of Music, University of Minnesota<\/strong>.
8\u201310 \u0391\u03c0\u03c1\u03b9\u03bb\u03af\u03bf\u03c5, 2010.<\/p>

Poetry, Sound and Body: The Dialogic Performance of Mani \u2013 Yesterday and Today<\/em>
Open Lecture<\/span><\/strong>. Kardamyli High School<\/strong>. Messinia, Greece, May 6, 2010.<\/p>

Environment and History, Place and Memory<\/em>
Open Lecture<\/span><\/strong>. People\u2019s University of Feres<\/strong>. Feres, Norther Greece, February 8, 2009.<\/p>

The Role of the Greek Diaspora in the Contemporary World<\/em>
Open Lecture<\/span><\/strong>. PanMacedonian Studies Center. New York<\/strong>, USA, December 11, 2009.<\/p>

Feeling, Materiality and the Environment<\/em>
Lecture<\/span><\/strong>. Organizers: Department of Anthropology and Department of Environmental Studies, Adelphi University<\/strong>, New York, USA, December 7, 2009.
See here<\/strong><\/a><\/p>

Discussant-Evaluator<\/span><\/strong> of the session Reimagining Bodies and Embodying Value in a Neoliberal Age<\/em>.
Organizers: George Paul Mieu & Fred Ketchum (University of Chicago). Society for Cultural Anthropology, American Anthropological Association Annual Meetings<\/strong>, Philadelphia, USA, December 5, 2009.
See here<\/strong><\/a><\/p>

The Body in the Age of Diaspora<\/em>
Presentation<\/span><\/strong>. XIV International Meeting of Ancient Drama \u201cStranger \u2013 Metic\u201d. European Cultural Centre of Delphi, Ministry of Culture.<\/strong> Delphi: July 3\u201311, 2009.<\/p>

Moderator of Roundtable Discussion<\/span><\/strong> on the topic Reculturalizing Europe: From Cultural Managements to Performing Ethnography<\/em>. Organized by: Society for the Anthropology of Europe, American Anthropological<\/strong> Association<\/strong> Annual Meetings, Philadelphia, USA, December 5, 2009.<\/p>

The Poetics of Dialogue: Contributions of Mani to Contemporary Europe<\/em>
Public Talk<\/span>Organized by:\u00a0GNTO Laconia, Prefecture of Laconia\u00a0and the\u00a0Melina Mercouri Foundation.<\/strong> Within the framework of the\u00a0European Day of Culture 2000: \u201cFreedom of Expression and Dialogue.\u201d\u00a0Gytheio, Laconia,May 2000.<\/p>

Chair<\/span><\/strong> of the session \u201cPhilosophy and Death\u201d<\/em>,
Centre for Spartan and Peloponnesian Studies<\/strong> (CSPS), University of Nottingham, England, <\/strong>and the Hellenic Ministry of Culture. Sparta, April 23\u201325, 2009.<\/p>

Memory and Material Culture\u2014The Experience of Messenia
Invited speech. <\/span><\/strong>
Open Seminar:<\/strong> 40 Years Since the Earthquakes in Kalamata.
7th Experimental Junior High School of Kalamata, March 6, 2026<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Chair<\/span><\/strong> of the session \u201cByzantine Eschatology<\/em>\u201d,
Centre for Spartan and Peloponnesian Studies<\/strong> (CSPS), University of Nottingham, England, <\/strong>and the Hellenic Ministry of Culture. Sparta, April 23\u201325, 2009.<\/p>\n

Antiphony, Ritual and the Construction of Truth<\/em>
Invited Presentation<\/span><\/strong> at the International Conference Honouring the Dead in the Peloponnese<\/em>, Centre for Spartan and Peloponnesian Studies (CSPS), Department of Archaeology, University of Nottingham<\/strong>, England, and the Hellenic Ministry of Culture. Sparta, April 23\u201325, 2009.<\/p>\n

The Anthropological Approach to the Mani Laments<\/em>
Open speech<\/span><\/strong> at the Theatre Studies Department of Kardamyli High School<\/strong>, In the context of the Cultural Programme The Mani Laments<\/em>. Kardamyli, April 10, 2009.<\/p>\n

Book Presentation<\/span><\/strong> at an open event for the book Facing the Venetian Castle by Sokratis Kougeas.<\/em>
DIPETHE Theater of Kalamata, November 30, 2008, Panhellenic Association of Women of Mani<\/strong>.<\/p>\n

The Ethics of Antiphony: Women\u2019s Discourse in Ancient and Contemporary Greece<\/em>
Invited Presentation<\/span><\/strong> at the XIII International Meeting of Ancient Drama: Women in Ancient Drama. European Cultural Centre of Delphi \u2013 Hellenic Ministry of Culture<\/strong>. Delphi, July 2007.<\/p>\n

The Antiphony of the Senses<\/em>
Keynote Address<\/span><\/strong> at the Symposium\/Seminar Media Ethnography: Transcultural Research Practice<\/em>. Centre for Transcultural Research and Media Practice, Dublin Institute of Technology<\/strong>. Dublin, Ireland, March 29\u201331, 2007.<\/p>\n

Phoning Divination: Evil Eye, Divination and the Networked Body<\/em>
Presentation<\/span><\/strong> at the international meeting Media Technologies, Sensory Experience, and the Making of Religious Subjects<\/em>.
University of Amsterdam<\/strong>, Amsterdam, March 30\u2013April 1, 2006.<\/p>\n

Antiphony, Ritual and the Construction of Truth<\/em>
Invited Precentation<\/span><\/strong> at the International Symposium: Theatre and Ritual, September 10\u201312, 2005. Centre for Classical Drama, Panteion University<\/strong> and the Municipality of Thebes, Greece. September 10\u201312, 2005.<\/p>\n

Medicine, Art and the Body<\/em>
Invited presentation<\/span><\/strong> at the Benaki Museum, July 19, 2005. Philosophical Caf\u00e9 <\/em>. Benaki Museum & Centre for Cultural Studies<\/strong>, July 19, 2005<\/p>\n

\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c3\u03b7<\/span><\/strong> \u03c3\u03b5 \u03b1\u03bd\u03bf\u03b9\u03c7\u03c4\u03ae \u03b5\u03ba\u03b4\u03ae\u03bb\u03c9\u03c3\u03b7 \u03b3\u03b9\u03b1 \u03c4\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u0397 \u0393\u03c5\u03bd\u03b1\u03af\u03ba\u03b1 \u039a\u03c5\u03c1\u03af\u03b1 \u03c4\u03b7\u03c2 \u039c\u03b5\u03c3\u03c3\u03b7\u03bd\u03b9\u03b1\u03ba\u03ae\u03c2
\u039c\u03ac\u03bd\u03b7\u03c2 <\/em>of \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7 \u039a\u03bf\u03c5\u03b3\u03ad\u03b1<\/em>. \u03a0\u03b1\u03bd\u03b5\u03bb\u03bb\u03ae\u03bd\u03b9\u03b1 \u0388\u03bd\u03c9\u03c3\u03b7 \u0393\u03c5\u03bd\u03b1\u03b9\u03ba\u03ce\u03bd \u039c\u03ac\u03bd\u03b7\u03c2<\/span>.
<\/span>\u039a\u03b1\u03bb\u03b1\u03bc\u03ac\u03c4\u03b1, 24 \u039f\u03ba\u03c4\u03c9\u03b2\u03c1\u03af\u03bf\u03c5 2004, <\/span><\/p>

Archaeology of Feeling: The Materiality of Memory<\/em>
Keynote Address<\/span><\/strong> at the symposium Embodied Histories: Bodies, Senses, Memories in Archaeology and Anthropology<\/em>. School of Archaeology, University of Southampton, England (Department of Archaeology, University of Southampton, UK<\/strong>), January 24\u201325, 2003.<\/p>\n

The Senses and Media as Material Culture \u2013 Fieldwork Approaches<\/em>
Lecture Series<\/span><\/strong> as Le Boff Fellow 2002<\/em>, at the School of Culture and Communication, New York University, Department of Culture and Communication, New York University<\/strong>, November 21, 2002.<\/p>\n

Eros and Thanatos<\/em>
Keynote Address<\/span><\/strong>. Greek-Scandinavian Conference \u201cSexualities and Society<\/em>\u201d, under the auspices of: Academy of Athens, University of Athens and Stockholm University<\/strong>. Athens: October 4\u20136, 2001.<\/p>\n

The Battle of Dyros, Women\u2019s Battle<\/em>
Delivery of the ceremonial open address<\/span><\/strong> for the national anniversary of the Battle of Dyros<\/em> (1826). Organized by: Prefectural of Laconia and the Municipality of Oitylo, Mani<\/strong>. Dyros, June 25, 2000.
See here<\/strong><\/a><\/p>\n

The Poetry of Dialogue: Contributions of Mani to Contemporary Europe<\/em>
Public Talk<\/span><\/strong>. Organized by: GNTO Laconia, Prefectural Administration of Laconia<\/strong> and the Melina Mercouri Foundation<\/strong>. Within the framework of the European Day of Culture 2000: \u201cFreedom of Expression and Dialogue.\u201d<\/em> Gytheio, May 2000.<\/p>\n

\u0395\u03bb\u03b9\u03ac: \u03bc\u03b9\u03b1 \u0399\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae \u03a3\u03bf\u03b4\u03b5\u03b9\u03ac \u2013 \u0397 \u0388\u03c1\u03b5\u03c5\u03bd\u03b1 \u03b3\u03b9\u03b1 \u03c4\u03b1 \u0395\u03bb\u03b1\u03b9\u03bf\u03c4\u03c1\u03b9\u03b2\u03b5\u03af\u03b1 \u03c4\u03b7\u03c2 \u039c\u03b5\u03c3\u03c3\u03b7\u03bd\u03af\u03b1\u03c2<\/em>
\u039f\u03bc\u03b9\u03bb\u03af\u03b1<\/span><\/strong> \u03c3\u03c4\u03bf \u03b4\u03b9\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03cc \u03a3\u03c5\u03bd\u03ad\u03b4\u03c1\u03b9\u03bf \u201c\u0397 \u0395\u03bb\u03b9\u03ac \u03ba\u03b1\u03b9 \u03c4\u03bf \u039b\u03ac\u03b4\u03b9: \u0391\u03c0\u03cc \u03c4\u03b7\u03bd \u0391\u03c1\u03c7\u03b1\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1 \u03b5\u03c9\u03c2 \u03a3\u03ae\u03bc\u03b5\u03c1\u03b1.\u201d
1\u2013 2 \u039f\u03ba\u03c4\u03c9\u03b2\u03c1\u03af\u03bf\u03c5, 1999, \u039c\u03ad\u03b3\u03b1\u03c1\u03bf \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03af\u03b1\u03c2 \u0391\u03b8\u03b7\u03bd\u03ce\u03bd. \u0394\u03b9\u03bf\u03c1\u03b3\u03b1\u03bd\u03c9\u03c4\u03ad\u03c2: \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03af\u03b1 \u0391\u03b8\u03b7\u03bd\u03ce\u03bd\/\u039a\u03ad\u03bd\u03c4\u03c1\u03bf \u0395\u03c1\u03b5\u03cd\u03bd\u03b7\u03c2
\u03c4\u03b7\u03c2 \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae\u03c2 \u039b\u03b1\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1\u03c2<\/strong>, Musee de l\u2019Olivier\/Nyons- France, Instituto de Estudios Sociales
Avanzados\/ Barcelone- Spain,<\/strong> and \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc \u039c\u03bf\u03c5\u03c3\u03b5\u03af\u03bf \u03c4\u03b7\u03c2 \u0395\u03bb\u03b9\u03ac\u03c2<\/strong>, \u039a\u03c1\u03ae\u03c4\u03b7.<\/p>\n

\u0397 \u0395\u03c0\u03bf\u03c7\u03ae \u03c4\u03c9\u03bd \u039a\u03c5\u03c1\u03b9\u03ce\u03bd<\/em>
\u039f\u03bc\u03b9\u03bb\u03af\u03b1<\/span><\/strong> \u03c3\u03c4\u03bf \u03c3\u03c5\u03bc\u03c0\u03cc\u03c3\u03b9\u03bf\u2013\u03b4\u03b7\u03bc\u03cc\u03c3\u03b9\u03b1 \u03b5\u03ba\u03b4\u03ae\u03bb\u03c9\u03c3\u03b7 \u201c\u03a3\u03c4\u03b1 \u03a7\u03bd\u03ac\u03c1\u03b9\u03b1 \u03bc\u03b9\u03b1\u03c2 \u039a\u03c5\u03c1\u03af\u03b1\u03c2 \u2013 \u039c\u03b1\u03c1\u03af\u03b1 \u039c\u03c0\u03b1\u03c3\u03b1\u03ba\u03ac\u03c1\u03b7 \u03c4\u03b7\u03c2 \u039a\u03b1\u03bb\u03b1\u03bc\u03ac\u03c4\u03b1\u03c2.\u201d
28 \u03a6\u03b5\u03b2\u03c1\u03bf\u03c5\u03b1\u03c1\u03af\u03bf\u03c5, 1999.
\u0388\u03c1\u03b5\u03c5\u03bd\u03b1, \u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03bf \u03c3\u03c4\u03bf \u03c3\u03c5\u03bd\u03bf\u03b4\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc \u03bd\u03c4\u03bf\u03ba\u03c5\u03bc\u03b1\u03bd\u03c4\u03ad\u03c1, \u03b4\u03b9\u03bf\u03c1\u03b3\u03ac\u03bd\u03c9\u03c3\u03b7: \u039a. \u039d\u03ac\u03bd\u03c4\u03b9\u03b1 \u03a3\u03b5\u03c1\u03b5\u03bc\u03b5\u03c4\u03ac\u03ba\u03b7.
\u03a3\u03c4\u03b1 \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03c4\u03b9\u03ba\u03bf\u03cd \u03c0\u03c1\u03bf\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 \u201c\u201cExcavating Time\u201d<\/em>. The Department of Cultural Studies<\/a>, <\/strong>\u0394\u0395\u03a0\u0391\u039a.
View here<\/strong><\/a><\/p>\n

March 23, 1821 and European Politics,<\/em>
<\/span><\/strong>Kalamata, March 1998. Department of Cultural Studies. See here<\/strong><\/a><\/p>\n

\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c3\u03b7<\/span><\/strong> \u03c3\u03b5 \u03b4\u03b7\u03bc\u03cc\u03c3\u03b9\u03b1 \u03b5\u03ba\u03b4\u03ae\u03bb\u03c9\u03c3\u03b7 \u03b3\u03b9\u03b1 \u03c4\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03a3\u03ba\u03b9\u03ad\u03c2 \u03c3\u03c4\u03bf \u03a0\u03b5\u03c1\u03b9\u03c3\u03c4\u03cd\u03bb\u03b9\u03bf<\/em>
of <\/i>\u0393\u03b9\u03ce\u03c1\u03b3\u03bf\u03c5 \u03a0\u03b1\u03c0\u03b1\u03c7\u03c1\u03ae\u03c3\u03c4\u03bf\u03c5,     <\/i>\u039a\u03b1\u03bb\u03b1\u03bc\u03ac\u03c4\u03b1, 24 \u0391\u03c0\u03c1\u03b9\u03bb\u03af\u03bf\u03c5 1998.<\/p>\n

\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03b9\u03ba\u03ac \u03a0\u03bf\u03b9\u03b7\u03c4\u03b9\u03ba\u03ac \u03a4\u03b1\u03be\u03af\u03b4\u03b9\u03b1 \u03c3\u03c4\u03bf \u03a7\u03ce\u03c1\u03bf \u03ba\u03b1\u03b9 \u03c4\u03bf \u03a7\u03c1\u03cc\u03bd\u03bf<\/em>
\u039f\u03bc\u03b9\u03bb\u03af\u03b1<\/span><\/strong> \u03c3\u03c4\u03bf \u03bf\u03bc\u03ce\u03bd\u03c5\u03bc\u03bf \u03c3\u03c5\u03bd\u03ad\u03b4\u03c1\u03b9\u03bf \u03bc\u03b5 \u03c0\u03bf\u03bb\u03c5\u03bc\u03ad\u03c3\u03b1, \u039a\u03b1\u03bb\u03b1\u03bc\u03ac\u03c4\u03b1 17 \u201319 \u03a6\u03b5\u03b2\u03c1. 1997.
\u03a3\u03c4o \u03c0\u03bb\u03b1\u03af\u03c3\u03b9o \u03c4\u03bf\u03c5 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03c4\u03b9\u03ba\u03bf\u03cd \u03c0\u03c1\u03bf\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 \u201c\u201cExcavating Time\u201d<\/em>.
The Department of Cultural Studies<\/a>, <\/strong>\u0394\u0395\u03a0\u0391\u039a & \u039d\u03bf\u03bc\u03b1\u03c1\u03c7\u03b9\u03b1\u03ba\u03ae \u0391\u03c5\u03c4\u03bf\u03b4\u03b9\u03bf\u03af\u03ba\u03b7\u03c3\u03b7 \u039c\u03b5\u03c3\u03c3\u03b7\u03bd\u03af\u03b1\u03c2<\/strong>.
View here<\/strong><\/a><\/p>\n

History and Material Culture in Messenia<\/em>
Presentation<\/span><\/strong> at the multimedia conference in the context of the cultural programme \u201cExcavating Time\u201d. Department of Cultural Studies,DEPAK, March 14\u201326, 1997.\n See here<\/strong><\/a><\/p>\n

Earthquake: Popular Memory and the Poetics of Fragments<\/em>
Presentation<\/span><\/strong> at the conference-public event \u201cThe City Remembers: Kalamata 10 Years Later \u2013 The Earthquakes of \u201986<\/em>\u201d. Kalamata, November 1996. Department of Cultural Studies, DEPAK.Speech Sector<\/a>See here<\/strong><\/a><\/p>\n

Visible Risk: HIV\/AIDS and the Cultural Dimension of the Body<\/em>
Presentation<\/span><\/strong> at the \u201cEducational Seminar on AIDS<\/em>\u201d, National School of Public Health<\/strong>, January 1996.<\/p>\n

Politicizing Experience: Critical Reflections on Subjectivity and Locality<\/em>
\u039f\u03bc\u03b9\u03bb\u03af\u03b1 \u2013 \u03a3\u03c7\u03bf\u03bb\u03b9\u03b1\u03c3\u03bc\u03cc\u03c2 <\/span><\/strong>\u03b5\u03c0\u03af \u03c4\u03c9\u03bd \u03b5\u03c1\u03b3\u03b1\u03c3\u03b9\u03ce\u03bd \u03c4\u03b7\u03c2 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03af\u03b1\u03c2 \u201cPoliticizing Experience: Critical Reflections on Bodies and Histories<\/em>, Subjectivity and Locality\u201d. \u03a5\u03c0\u03cc \u03c4\u03b7\u03bd \u03b1\u03b9\u03b3\u03af\u03b4\u03b1 \u03c4\u03c9\u03bd American Ethnological Society<\/strong> and
Society for Medical Anthropology<\/strong>,  American Anthropological Association, 1995.<\/p>\n

Women and the Pathogenic on the Border<\/em>
Presentation<\/span><\/strong> at the University of Zagreb, international conference \u201cGendered Violence: Physical Aggression, Social Domination, Bodily Processes and Cultural Reconstruction.<\/em>\u201d Organized by: The Institute for Applied Social Research<\/strong>, University of Zagreb<\/strong>, and Center for Slavic and East European Studies, University of California, Berkeley<\/strong>. Zagreb, 1995.<\/p>\n

AIDS & Sexually Transmitted Diseases: Prevention in Border Areas \u2013 The Case of Greece<\/em>
Invited Talk \u2013 participation as representative of the Greek Ministry of Health<\/span><\/strong>, \u201cWorkshop on HIV\/AIDS\/STD Prevention in Border Areas<\/em>\u201d \u2013 with representatives from Bulgaria, Romania, Turkey, Russia, Albania, the Netherlands, Germany, and Italy. International Meeting on AIDS Prevention, World Health Organization (WHO)<\/strong>, Athens: October 1994.<\/p>\n

Greek Albanian Border \u2013Conflict and Cultures<\/em>
Presentation<\/span><\/strong> in the session \u201cReceptions of Violence: Reactive After\u2013Texts, After\u2013Images and
the Post\u2013Ethnographic Site<\/em>. 
\u03a3\u03c5\u03bd-\u03bf\u03c1\u03b3\u03b1\u03bd\u03ce\u03c4\u03c1\u03b9\u03b1:<\/b> C. Nadia Seremetakis. <\/span>Ethnological Society<\/strong> and <\/span>Society for Humanistic Anthropology<\/strong>,
\u03c3\u03c4\u03bf \u03b5\u03c4\u03ae\u03c3\u03b9\u03bf \u03c3\u03c5\u03bd\u03ad\u03b4\u03c1\u03b9\u03bf \u03c4\u03bf\u03c5 American Anthropological Association, Atlanta, 1994.<\/span><\/p>\n

The Senses in Other Modernities<\/em>
\u039f\u03bc\u03b9\u03bb\u03af\u03b1<\/span><\/strong> in the session \u201cThe Anthropology of the Senses and European Modernity<\/em>.
\u039f\u03c1\u03b3\u03b1\u03bd\u03ce\u03c4\u03c1\u03b9\u03b1 \u2013 \u03c0\u03c1\u03bf\u03b5\u03b4\u03c1\u03b5\u03cd\u03bf\u03c5\u03c3\u03b1: C. Nadia Seremetakis,
Society for the Anthropology of Europe<\/strong>,  American Anthropological Association, Chicago, 1991.<\/p>\n

Feminism and Women\u2019s Identities \u2013 Case Study: Greece<\/em>
Presentation<\/span><\/strong> in the session of the same name. Chair: C. Nadia Seremetakis. Fourth International Interdisciplinary Congress on Women, Hunter College<\/strong>, New York, 1990.<\/p>\n

Religious and Medical Colonization of Death in Southern Greece<\/em>
Presentation<\/span><\/strong> in the session \u201cTheorizing Europe: Anthropological Modernities<\/em>.\u201d
Society for Cultural Anthropology<\/strong>, American Anthropological Association,
 \u039f\u03c5\u03ac\u03c3\u03b9\u03bd\u03b3\u03ba\u03c4\u03bf\u03bd, 1989.<\/p>\n

Greek and Greek-American Women in Voice and Text<\/em>
Keynote Address<\/span><\/strong> at the first multimedia interdisciplinary conference of the Onassis Center for Hellenic Studies & New York University. Organizer: C. Nadia Seremetakis. April 1989. See here<\/strong><\/a><\/p>\n

Women, Divination and the Cultural Construction of Death in the S. Peloponnese<\/em>
Presentation<\/span><\/strong> in the session \u201cWomen in the Creation and Transmission of Culture<\/em>\u201d. Chair: C. Nadia Seremetakis. Third International Interdisciplinary Congress on Women, University of Dublin<\/strong>, Ireland, 1987.<\/p>\n

Cross \u2013 Cultural Problems in a Literacy \u2013 ESL Curriculum<\/em>
Lecture<\/span><\/strong>. Department of Linguistics, Queens College, City University of New York,<\/strong> May 10, 1983.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Lorem ipsum dolor sit amet, consectetur adipiscing elit. Ut elit tellus, luctus nec ullamcorper mattis, pulvinar dapibus leo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

\u03a0\u03a1\u039f\u03a3\u039a\u0395\u039a\u039b\u0397\u039c\u0395\u039d\u0395\u03a3 \u0394\u0399\u0391\u039b\u0395\u039e\u0395\u0399\u03a3 \/ \u039f\u039c\u0399\u039b\u0399\u0395\u03a3 \u00a0Sensing the Everyday: Intervention Performances in Space and Time.\u00a0\u039a\u03b5\u03bd\u03c4\u03c1\u03b9\u03ba\u03ae \u03bf\u03bc\u03b9\u03bb\u03af\u03b1.\u00a0 Performing Space 2026 Symposium.Nafplio, Sept. 2-6.\u00a0 \u00a0\u03a0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c3\u03b7 \u03c4\u03b7\u03c2 \u03bf\u03bc\u03b9\u03bb\u03ae\u03c4\u03c1\u03b9\u03b1\u03c2: Dorita Hannah, Professor of Performance Design, University of Newcastle, Australia.\u0394\u03b5\u03af\u03c4\u03b5 \u03b5\u03b4\u03ce\u00a0 \u00a0 \u00a0\u00a0 \u038c\u03c4\u03b1\u03bd \u03c4\u03bf \u03a7\u03c4\u03b5\u03c2 \u03a3\u03c5\u03bd\u03bf\u03bc\u03b9\u03bb\u03b5\u03af \u03bc\u03b5 \u03c4\u03bf \u03a3\u03ae\u03bc\u03b5\u03c1\u03b1: \u039f \u039b\u03cc\u03b3\u03bf\u03c2 \u03c3\u03c4\u03b7 \u039c\u03ac\u03bd\u03b7.\u00a0\u0394\u03b7\u03bc\u03cc\u03c3\u03b9\u03b1 \u03b1\u03bd\u03bf\u03b9\u03ba\u03c4\u03ae \u039f\u03bc\u03b9\u03bb\u03af\u03b1.\u00a0\u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03c4\u03b9\u03ba\u03cc \u039a\u03b1\u03bb\u03bf\u03ba\u03b1\u03af\u03c1\u03b9 \u03c3\u03c4\u03b7 \u039c\u03ac\u03bd\u03b7 2026\u0391\u03c1\u03b5\u03cc\u03c0\u03bf\u03bb\u03b7, 21 \u0391\u03c5\u03b3\u03bf\u03cd\u03c3\u03c4\u03bf\u03c5, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"disabled","ast-featured-img":"disabled","footer-sml-layout":"disabled","ast-disable-related-posts":"","theme-transparent-header-meta":"enabled","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1487","page","type-page","status-publish","hentry"],"yoast_head":"\n\u03a0\u03c1\u03bf\u03c3\u03ba\u03b5\u03ba\u03bb\u03b7\u03bc\u03ad\u03bd\u03b5\u03c2 \u0394\u03b9\u03b1\u03bb\u03ad\u03be\u03b5\u03b9\u03c2 - C. 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