{"id":1059,"date":"2026-02-27T17:36:43","date_gmt":"2026-02-27T15:36:43","guid":{"rendered":"https:\/\/seremetakis.othonas.aboutdev.gr\/?page_id=1059"},"modified":"2026-08-14T14:37:47","modified_gmt":"2026-08-14T11:37:47","slug":"vivlia-arthra","status":"publish","type":"page","link":"https:\/\/seremetakis.com\/en\/vivlia-arthra\/","title":{"rendered":"Books & Articles"},"content":{"rendered":"
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Sensing the Everyday<\/em><\/strong><\/h5>

Dialogues from Austerity Greece<\/em>
London\/New York: Routledge, March 2019<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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The Last Word<\/strong><\/em><\/h5>

Women, Death and Divination in Inner Mani<\/em>
The University of Chicago Press (USA & Europe), 1991<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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The Senses Still<\/em><\/strong><\/h5>

Perception and Memory as Material Culture in Modernity<\/em>
The University of Chicago Press (USA & Europe), 1996 (paperback). New hardcover edition also by Routledge, 2019<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Identities in Pain<\/strong><\/em><\/h5>

Co-edited with Jonas Frykman & S. Ewert<\/em>
Sweden: Nordic Academic Press, 1998<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Ritual, Power and the Body<\/strong><\/em><\/h5>

Historical Perspectives on the Representation of Greek Women<\/em>
New York: Pella Publishing Co. (Greek Studies), 1993<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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An Introduction to Cultural Anthropology<\/strong><\/em><\/h5>

UK: Cambridge Scholars Publishing, 2017\u00a0and Taylor & Francis 2026<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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The Last Word in the Ends of Europe<\/strong><\/em><\/h5>

Divination, Death, Women
<\/i>\nAthens: Pedio Publishing Co., 2017. (First edition 1994, 4th edition 2008)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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The Senses Still<\/strong><\/em><\/h5>

Perception and Memory as Material Culture in Modernity<\/em>
Athens: Pedio Publishing Co., 2017. (First edition 1997, 3rd edition 2008)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Crossing the Body<\/strong><\/em><\/h5>

Culture, History and Gender in Greece
<\/i>\nAthens: Pedio Publishing Co., 2017. (First edition 1997, 2nd edition 2008)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Come to Eros. (Poetry)<\/strong><\/em><\/h5>

Athens: Pedio Publishing Co., 2018 (First edition 1999)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Introduction to Cultural Anthropology<\/strong><\/em><\/h5>

Athens: Pedio Publishing Co., 2017<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Recognizing the Everyday<\/strong><\/em><\/h5>

Dialogical Anthropology, Theory and Practice<\/i>\n
Athens: Pedio Publishing Co., 2018<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Articles
\nI. IN BOOKS & JOURNALS <\/small><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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The Memory of the Senses: Marks of the Transitory<\/strong>
\n in The Senses Still, C. Nadia Seremetakis.
\n\u2013Reproduced\/Translated into Polish, Etnografia #4, 2018-19. Translators: K. Kuberska and K. Petrowiak.,
\n\u2013Reproduced in The Design Culture Reader, Ben Highmore, ed.\nNew York: Routledge, 2009.
\n\u2013Reproduced (with the title The Breast of Aphrodite) in \nThe Taste Culture Reader: Experiencing Food and Drink, Carolyn Korsmeyer, ed. Oxford: Berg, 2007, and Bloomsbury 2016.
\n\u2013Reproduced in Senses and Sensation: Critical and Primary Sources, David Howes, ed. Bloomsbury 2018.
<\/p>

Finding Your Field<\/strong>
Passion and Purpose in the Humanities: Exploring the Worlds\n of Early Career Researchers
Marcus Bussey, CamilaMozzini-Alister, Bingxin Wang, Samantha Willcocks, eds. Routledge, 2025<\/p>

Memory and Taste in Action: Translating Academic Knowledge to Public Knowledge.<\/strong>
The Routledge Handbook of Memory and Place. \nSarah de Nardi, Steven High et al., eds. London\/NY: Routledge, 2019.<\/p>

Death Drives in the City: Or, on a Third Stream Anamnesis.<\/strong>
\nSOCIAL TEXT: Journal of Cultural and Political Analysis\n
(Duke University Press), vol.34 (1-126) March 2016.<\/p>

On Tactility.<\/strong>
\nInternational Encyclopaedea of Anthropology.\n(Wiley Blackwell, 2018).<\/p>

Performing Intercultural Translation.<\/strong>
\nModern Greek Studies Yearbook\u2013 A Publication of Mediterranean, Slavic and Eastern Orthodox Studies\n(University of Minnesota), vol. 32-33, 2016-17.<\/p>

Greek Pains: Subjectivity, Material Experience and Communication in Modernity.<\/strong>
\nColonizing the Greek Mind? The Reception of Western Psychotherapeutics in Greece. Charles Stewart, ed.
Athens: Deree, The American College of Greece, 2014.<\/p>

Divination, Media and the Networked Body of Modernity.<\/strong>
\nAmerican Ethnologist, vol. 36, #2, May 2009.<\/p>

Antiphony, Ritual and the Construction of Truth.<\/strong>
\nProceedings of the conference Honouring the Dead in the Peloponnese. \nCentre for Spartan and Peloponnesian Studies, University of Nottingham, UK. Edited by Helen Cavanagh, William Cavanagh and James Roy. CSPS Online Publication prepared by Sam Farnham.<\/p>

Tribute to Paul Stoller. <\/strong>In Greek.
\nThe Anthropological View, C. Nadia Seremetakis, ed.\nHellenic Sociological Review, #44, Spring 2008,<\/strong>
Athens: Papazissis Publishers.<\/p>

Anthropological Dialogues: Stoller \u2013 Seremetakis. <\/strong>
In Greek.\nHellenic Sociological Review, #44, Spring 2008,
\nAthens: Papazissis Publishers.<\/p>

Female Discourse in Ancient and Modern Greece.<\/strong>
In Greek.\nXIII International Meeting on Ancient Drama: The Woman in Ancient Drama. European Cultural Center of Delphi, 2007.<\/p>

Medicine, Media and Body Consumption in the Era of Globalization. <\/strong>\nIn Greek.
Views on Contemporary Culture. Edited by Benaki Museum & Centre of Cultural Studies. Athens: Ellinika Grammata, 2006.<\/p>

Presentation and translation of Allen Feldman\u2019s \nAbu Ghraib: Ceremonies of Nostalgia. <\/strong>In Greek.
\nHellenic Sociological Review, #41, Summer 2005, Athens: Papazissis Publishers<\/p>

Toxic Beauties: Medicine, Media and Body Consumption in \nTransnational Europe<\/strong>, with commentary by Margaret Lock
\n\u201cThe Body in its Contemporary Version: Comments on Toxic \nBeauties by C. Nadia Seremetakis.\u201d
In Greek. Hellenic Sociological Review, #42, Winter 2005 \u2013 6, Athens: Papazissis Publishers.<\/p>

On the Branches of Memory. <\/strong>
\nOde to the Olive Tree, ed. In Greek and English. Academy of Athens \u2013 Hellenic Folklore Research Center & General Secretariat for the Olympic Games, Hellenic Ministry of Culture, 2004.<\/p>

On the Branches of Memory<\/strong>
In the volume \u201cThe Olive Tree and Olive Oil: From Antiquity to the Present Day\u201d Academy of Athens, Centre for Research of Greek Folklore, 2003<\/p>

Toxic Beauties: Medicine, Information and Body Consumption in Transnational Europe. <\/strong>
Social Text: Journal of Cultural and Political Analysis, 68, vol. 19, no. 3, Fall 2001.<\/p>

The Memory of the Senses \u2013 Signs of the Ephemeral.<\/strong> In Greek.
\nReproduced from the book The Senses Still by the journal\u00a0Revmata, issue 4, Aug.\u2013Sept. 1999.\nAlso reproduced by the journal\u00a0Eptakyklos, issue 14, Dec. \u201999\u2013Feb. 2000<\/p>

Antiphony. Poem. <\/strong>
In the book \u201cThe Man of Mt. Taenaron: Anthropological Quests in Inner Mani\u201d by Th. Pitsios. In Greek. \nAthens: Ellinika Ghrammata Press, 2000.<\/p>

The Other City of Silence: Disaster and the Petrified Bodies of History. <\/strong>In German and English.
\nIn the book \u201cRe-Membering the Body\u201d by G. Brandstetter & H. Volckers, eds. Wiener Festwochen (Vienna Festival 2000). Hatje Cantz Publishers, May, 1999.<\/p>

In Search of the Barbarians: Borders in Pain<\/strong>
In the book \u201cIdentities in Pain,\u201d J. Frykman, C. N. Seremetakis, S. Ewert. eds. \nSweden: Nordic Academic Press, 1998<\/p>

Durations of Pains: A Genealogy of Pain<\/strong>
In the book \u201cIdentities in Pain,\u201d J. Frykman, C. N. Seremetakis, S. Ewert. eds. \nSweden: Nordic Academic Press, 1998<\/p>

Memories of the Aftermath: Political Violence, Post-traumatic Stress and Cultural Transition to Democracy.<\/strong>
In Croatian & English.\nZENE I POLITIKA MIRA. Centar za zenske stydije. \u0396agreb, 1997.<\/p>

In Search of the Barbarians: Borders in Pain<\/strong>
In the journal American Anthropologist<\/em>, vol. 38, no. 3, 1996<\/p>

The Memory of the Senses: Historical Perception, Commensal Exchange and Modernity, . <\/strong>
Reproduced by Visualizing Theory: Selections from \nVAR 1990 \u2013 1994, Lucien Taylor, ed. New York: Routledge, 1994<\/p>

Gender Studies or Women\u2019s Studies: Theoretical and Pedagogical Issues, Research Agendas and Directions.<\/strong>
Australian Feminist Studies (University of Adelaide), 1994.<\/p>

Book review: Contested Identities: Gender and Kinship in Modern Greece by Loizos and Papataxiarhis, eds. <\/strong>
American Ethnologist, Spring 1993.<\/p>

The Memory of the Senses: Historical Perception, Commensal Exchange and Modernity.<\/strong>
Reprinted in the volume \u201cVisualizing Theory: Selections from VAR 1990 \u2013 1994,\u201d Lucien Taylor, ed. New York: Routledge, 1994<\/p>

The Ethics of Antiphony: The Social Construction of Pain, Gender and Power in the Southern Peloponnese.<\/strong>
\nEthos \u2013 Journal of the Society for Psychological Anthropology (American Anthropological Association),\nvol. 18, #4, 1990.<\/p>

Introduction to Modern Greek Ideology and Folklore (Welcoming Remarks to folklorist Alki Kyriakidou-Nestoros).<\/strong>
\nJournal of Modern Hellenism, #3, 1986. Invited speech. \nAnnual C. Paparrigopoulos Lecture, Center for Byzantine and Modern Greek Studies, Queens College, N.Y.<\/p>

Book review: The Poetics of Manhood: Contest and Identity in a Cretan Mountain Village by Michael Herzfeld.<\/strong>
\nAmerican Anthropologist, 88 (4), 1986.<\/p>

The Eye of the Other: Watching Death in Rural Greece.<\/strong>
\nJournal of Modern Hellenism, vol. 1, 1984.<\/p>

Structuralism, Universalism and Peasant Particularities.\n<\/strong>
In Greek.Social Sciences Review, #51, 1983.\nGreek National Center for Social Research. Athens.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Articles
\n II. IN NEWSPAPERS AND JOURNALS <\/small><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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New Words New Logos: <\/strong>
The Anthropological Concept of Translation. In Greek.\n
Daily national newspaper Kathimerini (Sunday edition)\nMarch 25-26, 2023. \n https:\/\/www.kathimerini.gr\/culture\/562338652\/thlimmenoi-ochi-thliveroi-tropikoi\/<\/a><\/p>

New Norms of the Body: Women\u2019s Hawkish Nails and the Taboo of Touch.<\/strong> In Greek.
\nDaily Athens Voice, Dec.18, 2023\n
\nhttps:\/\/www.athensvoice.gr\/life\/834410\/nees-normes-somatos-ta-gunaikeia-gerakisia-nuhia-to-tabou-tis-afis\/<\/a><\/p>

On the Syndrome of the Forgotten Baby: The Anthropological View. <\/strong> In Greek.
Daily Athens Voice, June 7, 2023
\nhttps:\/\/www.athensvoice.gr\/life\/804118\/paideia-kai-to-sundromo-tou-xehasmenou-morou-h-anthropologiki-apopsi\/<\/a><\/p>

Educational Reforms and Everyday Academic Culture.<\/strong> In Greek.
\nDaily national newspaper Kathimerini, Jan.29, 2022.
\nReprinted in Neos Kosmos newspaper, Australia, Feb.8, 2022
\nhttps:\/\/www.kathimerini.gr\/society\/561693868\/metarrythmisi-kai-kathimerini-akadimaiki-koyltoyra\/?fbclid=IwAR0xZ-du-b9gO8PSWVCUk0Ok9jY9XuDtHXHxwxNzNP5MWf4f5JVZQOEHDf<\/a><\/p>

A Mourning Ritual with Ancient Roots:The Maniat Laments.<\/strong>
\nEditor\u2019s Pick. Kathimerini daily national newspaper, Sept.24, 2021
\nhttps:\/\/www.greece-is.com\/mani-the-precious-one\/<\/a><\/p>

Speaking of Violence: Media in Academia.<\/strong>
\nMedia Notes, Anthropology News, American Anthropological Association, online publication, September-Oct. 2011.\n

\nCarnival Changes.<\/strong> In Greek.
\nTa NEA, National daily newspaper, special weekend edition,\nFebruary 17, 2001.<\/p>

Dreaming and Ethnography in the Mani.<\/strong> In Greek.
\nArchaeologia & Technae, #80, Athens, September 2001.<\/p>

Greek Internet: Information, Interests or Knowledge? <\/strong> In Greek.
\n\u03a4\u0391 \u039d\u0395\u0391, National daily newspaper, special weekend edition, \nNov. 18 \u2013 19, 2000.<\/p>

The Philosophy of Performance.<\/strong>
Book Review article: Aeshylus: Mythical Theater, Political Voice, John Chiolis. In Greek. \n\u03a4a \u039d\u0395\u0391, National daily newspaper, special weekend edition, \nApril 30, 2000.<\/p>

Women in Public Life or in History? <\/strong> In Greek.
\n\u03a4a \u039d\u0395\u0391 National daily newspaper, special weekend edition, \nSept. 9 \u2013 10, 2000.<\/p>

National Elections and the Peach of History. <\/strong> In Greek.
\n\u03a4a \u039d\u0395\u0391, National daily newspaper, special weekend edition, \nApril 22 \u2013 23, 2000.<\/p>

The Petrified Bodies of Vienna: Culture and European Politics.<\/strong> In Greek.
\u03a4a \u039d\u0395\u0391 National daily newspaper, special weekend edition, March 11 \u2013 12, 2000.<\/p>

Our Grandma Valentina.<\/strong> In Greek.
\u03a4a \u039d\u0395\u0391 National daily newspaper, special weekend edition, Feb. 19 \u2013 20, 2000.<\/p>

The Memory of the Senses \u2013 Signs of the Ephemeral.<\/strong> In Greek.
Reproduced from the book The Senses Still by the journal\u00a0Revmata, issue 4, Aug.\u2013Sept. 1999. Also reproduced by the journal\u00a0ptakyklos<\/i>, issue 14, \nDec. \u201999\u2013Feb. 2000<\/p>

Maniat Lament, Female Discourse. Three-page article.<\/strong> In Greek.
\n\u03a4a \u039d\u0395\u0391, National daily newspaper, special weekend edition, July 8 \u2013 9, 2000.<\/p>

Culture, Paedeia and Development in Messinia.<\/strong> In Greek.
\nSpecial edition \u201cArchaeology and Museums\u201d, Eptakyklos: Journal of Archaeological and Philological Studies, #2, Sept. 1998 \u2013 Jan. 1999, Athens.<\/p>

Intellectual Rights and Diaspora Greeks. <\/strong> In Greek.
\nNea Politiki, monthly journal of political analysis, \n#7, April 2006, Athens.<\/p>

Fieldwork as Performance<\/strong>
\nActs of the A\u2019 International Congress, Dromena: Modern Means and \nTechniques of Recording Them. Center of Dromena, National Cultural Network of Cities, Municipality of Komotini (Nothern Greece). In Greek. \nHellenic Ministry of Culture, Oct. 1997.<\/p>

Mass Media and Academic Violence or About Rumor:\nThe Anthropological Interpretation. <\/strong> In Greek.
\nDhiavazo journal, #339, July 1994.<\/p>

Perception and Material Culture in Modernity. <\/strong> In Greek.
\n\u0391nthropotheoria, # 5 \u2013 6, 1993, Patras.<\/p>

Book Review, of The Dialectics of Seeing:\nWalter Benjamin and the Arcades Project <\/strong>
by Susan Buck Morss. Society for the Anthropology of Europe Bulletin, \nAmerican Anthropological Association, vol. 6, #1, 1992.<\/p>

Women and Men of Antiquity and Us.<\/strong> In Greek.
\nTo VIMA, Greek National newspaper (weekend edition), \nDecember 16, 1990.<\/p>

Greek and Greek\u2013American Women in Voice and Text.<\/strong>
\nSociety for the Anthropology of Europe Bulletin, American Anthropological Association, vol. 3, #2, 1989.
\nInvited multimedia conference, The Onassis Center for Hellenic Studies at New York University, April 1989.
\nConference chair and organizer: C. Nadia Seremetakis.<\/p>

Women and Death: Cultural Power and Ritual Process in Inner Mani. <\/strong>
Canadian Woman Studies, a York University Publication, \nvol. 8, #2, 1987.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Articles
\nIII. IN LOCAL PPRESS (SELECTED SAMPLES)<\/small><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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University and Society<\/strong>
ELEFTHERIA\u00a0daily newspaper of Messinia, Dec.7, 2011. page 12
http:\/\/www.eleftheriaonline.gr\/pdf\/7%2012%202011.pdf<\/a><\/p>

The Other Languages of a Book
<\/strong>\n Eleftheria daily newspaper of Messinia, May 7, 2026\n
https:\/\/eleftheriaonline.gr\/stiles\/apopseis\/item\/353924-posa-leei-kai-den-leei-ena-vivlio-ston-topo-tou<\/a><\/p>

Belgium and Paedea: A Recent Experience<\/strong>
\nTHARROS daily newsparer of Messinia, Dec. 16, 2023\n
https:\/\/www.tharrosnews.gr\/2023\/12\/velgio-kai-paideia-mia-prosfati-ebeiria\/?fbclid=IwAR0u6uMiWcSIPlXPMgcnsISBqURcStjmQnebkqkZ40eyDVwa7DUjoA6taQE<\/a><\/p>

Mani\u2019s Contribution to the Modern World: Mourning Songs or More than that?<\/strong>
\nLACONIKOS TYPOS daily newspaper of Laconia, October 9, 2024\n
https:\/\/lakonikos.gr\/arthra\/item\/177157-i-symvoli-tis-manis-ston-sygxrono-kosmo-moiroloi-i-kati-parapano<\/a><\/p>

What College Students Should Know<\/strong>
ELEFTHERIA daily newspaper of Messinia, Oct.3-4, 2015 Sunday edition, page 10
http:\/\/www.eleftheriaonline.gr\/local\/koinonia\/perivallon-paideia-syllogoi\/item\/78460-ti-prepei-na-gnorizei-o-foititis-tou-panepistimiou-entos-ki-ektos-elladas<\/a><\/p>

University and Local Administration: On Students\u2019 Reception.<\/strong>
ELEFTHERIA daily newspaper of Messinia, Nov.13, 2015, page 10
http:\/\/www.eleftheriaonline.gr\/stiles\/apopseis\/item\/81848-perifereia-kai-panepistimio-peri-ypodoxis-ton-foititon<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

\u0392\u03b9\u03b2\u03bb\u03af\u03b1 Sensing the Everyday Dialogues from Austerity GreeceLondon\/New York: Routledge, March 2019 The Last Word Women, Death and Divination in Inner ManiThe University of Chicago Press (USA & Europe), 1991 The Senses Still Perception and Memory as Material Culture in ModernityThe University of Chicago Press (USA & Europe), 1996 (paperback). New hardcover edition also by […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"disabled","ast-featured-img":"disabled","footer-sml-layout":"disabled","ast-disable-related-posts":"","theme-transparent-header-meta":"enabled","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1059","page","type-page","status-publish","hentry"],"yoast_head":"\n\u0392\u03b9\u03b2\u03bb\u03af\u03b1 & \u0386\u03c1\u03b8\u03c1\u03b1 - C. 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